Thursday, August 16, 2012

A Victorious Submission


"If we are victorious in one more battle with the Romans, we shall be utterly ruined”, said Pyrrhus in 280 BC after their war against the Romans. A victory that brings enormous losses of life and limb and property and leaves little to cheer about is called Pyrrhic victory.  One such victory happened long time ago, when one of India’s greatest Kings, Ashoka, waged a war against the kalinga. This victory was to create a new ideal for Kings to live up to and today, more than two thousand years later, there are only handfuls in the world history who can claim to be treated at par. 

Victory makes us rejoice and defeat, pensive. With King Ashoka, it was just the opposite. As he went through the battle ground and the cities, he saw only corpses and burnt houses and uttered the famous monologue:

What have I done? If this is a victory, what's a defeat then? Is this a victory or a defeat? Is this justice or injustice? Is it gallantry or a rout? Is it valor to kill innocent children and women? Do I do it to widen the empire and for prosperity or to destroy the other's kingdom and splendor? One has lost her husband, someone else a father, someone a child, someone an unborn infant.... What's this debris of the corpses? Are these marks of victory or defeat? Are these vultures, crows, eagles the messengers of death or evil?

And something changed in him, and with him changed the course of India. He abandoned warfare in the full tide of victory. He embraced the tenets of Buddhism and devoted himself to the spread of Buddha’s teachings. His messengers went far off places like Syria, Egypt, Macedonia, Cyrene, Epirus and also to Burma, Siam and Ceylon. Everywhere an appeal was made to mind and the heart and yet it was only an appeal and there was no compulsion. He showed respect and consideration for all other faiths and proclaimed in an edict ‘All sects deserve reverence for one reason or another. By thus acting a man exalts his own sect and at the same time does service to the sects of other people’. We hear a similar voice again almost one thousand years later in India, the voice of Akbar. Indeed it was the voice of India. 

Ashoka the Great was born in 304 BC to King Bindusara in Pataliputra, now Patna. He was grandson of Chandragupta Maurya. He became King in 274 BC and his reign lasted till 232 BC. His empire stretched from Afghanistan to Assam, Myanmar and Bangladesh, from Central Asia to Tamil Nadu. This has been the largest spread of Indian empire ever. Neither the Mughal Empire nor the British Empire was as big in administrative influence. And nothing of it changed, when he took to the path of love and renounced war. Ashoka died in 232 BC after ruling strenuously for forty one years. Of him H G Wells says in his Outline of History:

Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousness and serenities and royal highness and the like, the name of Ashoka shines, and shines almost alone, a star. From the Volga to Japan his name is still honored. China, Tibet and even India, though it has left his doctrine, preserve the tradition of his greatness. More living men cherish his memory today than have ever heard the names of Constantine or Charlemagne.

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